Russian Mennonites

words by: Marcus A. Yoder


At the same time that Anabaptists were coming to America from Europe, others were moving eastward. While not connected as closely to the history of the Amish, Russian Mennonites are a part of our Anabaptist community both historically and in the present day.

From the beginning of Anabaptism in the 1520s, there had been Anabaptists in Holland. Two of the principle leaders of those early Dutch Anabaptists were Dirk Philips and then Menno Simmons. It is from Menno that these Mennonites got their name. Some of these Dutch people had moved eastward in the 1560s and settled in lands in the Vistula Delta near Danzig, which is located in modern-day Poland. Here they drained the river lowlands using the wooden windmill and dike technology that had developed in Holland.

Here these Mennonites lived and worshiped for over two centuries. As is often the case, they had moved here in search of the religious freedom to worship, and, because of their belief in nonresistance, to not be conscripted into the military. The ruler of the area promised them this freedom, and the communities grew and prospered in both numbers and wealth. In the later half of the 1700s there was considerable opposition to the special freedoms granted these people, and the wealthy estates they developed.

At the same time, the ruler of Russia, Catherina the Great, invited German and Dutch people to settle lands in southern Russia, in what is modern day Ukraine. These Mennonites arranged a scouting party and many soon decided to settle in Russia. Catherina the Great promised special privileges to the newly founded Russian Mennonites, including an exemption from having to serve in the Military. The first group of 55 people in five wagons settled on the left bank of the Dnieper River and named their settlement Chortitza.

Many more families of Mennonites made the journey from the Vistula Delta southward and by 1819 Chortitza had 560 families and 2,888 souls. The Russian government sold them the land as unit and it was then sub-divided into farms for each family. A few years later another settlement was started about 100 miles southeast of Chortitza, which they named Molotschna. By 1835 this settlement had a total of 1,200 families and an estimated population of 6,000 people living in villages throughout the settlement.

This migration of Mennonites eastward was different than the migration of Amish and Mennonites to North America. The colonies were sold large chunks of land and distributed them to the families from within. In the case of Molotschna, the colony owned 324,000 acres of rich land, while Chortitza had approximately 405,000 acres! In addition, the colonies rented some lands surrounding their own lands for agriculture usage. The colonies were self-governing in that they choose their own leader in both religious and civil affairs. Within the colonies were village leaders and other authorities that helped govern the lands and peoples.

In effect, these settlements became “little” pockets of German-speaking, self-governing lands that looked very different from the Russian people around them. They also became very wealthy and led all of Russia in agriculture output and development. Here these Mennonites were safe from the world around them, could function as they thought fit, and worship freely as they desired. It seems like all would be well in the world of Russian Mennonites. But this would change rapidly in a few short years, which we will examine in next month’s column. //

Outside of Behalt, Amish and Mennonite Heritage Center, Berlin, Ohio.

If you would like to learn more about these people, or any other areas of history, please call or visit the Amish & Mennonite Heritage Center. We offer guided tours of “Behalt” – a 10 ft. x 265 ft. cyclorama oil-on-canvas painting that illustrates the heritage of the Amish and Mennonite people from their Anabaptist beginnings in Zurich, Switzerland, to the present day. Behalt means “to keep” or “remember.” We are open Mon-Sat 9:00-5:00 and are located near Berlin; you can find us at 5798 County Road 77, Millersburg, OH 44654. Visit them online at: Please call (330) 893-3192 for more information or to schedule a day or evening group tour.



Marcus A. Yoder is the executive director of the Amish & Mennonite Heritage Center and the Ohio Amish Library. He is also the author of Cathedrals, Castles, & Caves: The origins of the Anabaptist Faith.





More Than 44 years ago, Nelson Weaver’s dairy barn renovation gave rise to something much greater. Trail Farm Supply, a three-generation family business and farm equipment supplier, was founded on Nelson’s farm in 1978 near Trail, Ohio, where he and his family of 13...

The Gift of Sacred Ground

The Gift of Sacred Ground

  words by: Elaine Tomski _______________   'Tis the season of giving as people around the globe celebrate God's gracious gift of His Son. The newborn King brought a piece of heaven to earth one starlit night. He became like us so we can become like...

Schoolhouse Update #2

Schoolhouse Update #2

Hello! Thank you for following along as we work to restore our one room schoolhouse back to life. A little bit of background information, I spent most of my years as a public-school teacher teaching first grade in a two-room schoolhouse in the small town called (of...


Your Cart

    Product Price Quantity Total
Empty Cart

Your cart is empty

Billing details

United States (US)

Additional information

Your order

Product Subtotal
Subtotal $0.00
Total $0.00

Your personal data will be used to process your order, support your experience throughout this website, and for other purposes described in our privacy policy.